SWEARING OF OATHS

Does Matthew 5:34 Forbid Them?

 

 

 

 

 

 

 

 

by

Steven Greene

 

Website: https://sabbathreflections.org

 

Unless otherwise noted, all Scripture is from

the King James Version or

The Holy Bible in Its Original Order.

Contents

INTRODUCTION   5

CHAPTER 1  7

Glossary—Promise, Oath, Vow, Swear 7

Glossary—Covenant, Witness, Testimony. 7

Oaths in the Old Testament 8

False Oaths. 12

False Oaths Violate the Third Commandment 14

CHAPTER 2  16

Matthew 5:34—The Problem.. 16

Matthew 5:34—Does it Change the Law?. 16

Matthew 5:34—Forbidding False Oaths. 17

Matthew 23:16-22—Does Not Forbid Swearing. 19

Paul Swore Oaths. 20

James 5:12—“Do not swear”. 21

Matthew 5:34—A Hebrew Translation. 22

Oaths—A Hebraic Perspective. 24

CHAPTER 3  25

Oaths Are the Foundation of Covenants. 25

Oaths—Affirming vs. Swearing. 27

Witnesses. 29

Courtroom Juries, Witnesses, & Evidence. 30

CONCLUSION   34

SWEARING OF OATHS

“You shall fear the LORD your God and serve Him, and shall swear by His name.”—Deuteronomy 6:13

INTRODUCTION

Those who believe in the God of the Bible do so because they seek to be a part of an eternal life of perfect love, peace, and joy. They place their hopes in the New Covenant, which was founded upon the sacrificial blood of Jesus Christ[1]. This covenant is a binding agreement between God and His children. It is established by the act of water baptism (and the laying on of hands) whereby God promises eternal life[2] and the convert swears an oath to love God, love their neighbors[3], and keep His commandments (Law)[4]. But there is a problem. Jesus Christ, as recorded in the book of Matthew, seemingly forbids the swearing of any oath:

MATTHEW 5:34 I [Jesus Christ] say to you, do not swear at all …

God’s promise of eternal life is only established with the New Covenant but all covenants require swearing an oath. If Jesus Christ forbid the swearing of oaths, then no one can be in covenant with God and no one will receive eternal life! Therefore, it is vital to understand what Scripture says regarding the swearing of oaths.

Covenants and oaths were an accepted and even commanded part of the statutes in the Old Testament. If the record of Matthew is accurate, then Jesus Christ’s command against the swearing of oaths also eliminates it from the Law of God given to Moses. This, too, raises a grave concern because Jesus Himself said He did NOT come to abolish or change one jot or tittle of the Law[5]. If Jesus Christ abolished the law regarding the swearing of oaths, it would be nothing less than a lie and that would mean He sinned and cannot be the perfect sacrifice for the sins of mankind!

The eternal life of every Christian is in question as long as the conflict with Matthew 5:34 remains unresolved. The following is scriptural proof and historical evidence of the true meaning and translation of Matthew 5:34 as it pertains to the Law of God, covenants, and the swearing of oaths.

 

CHAPTER 1 

A discussion of certain terms is necessary to understand their application in Scripture before addressing Matthew 5:34. The following terms and their definitions are used throughout.

Glossary—Promise, Oath, Vow, Swear

An oath and vow (used as a noun) are one and the same. Both are a solemn promise, which is a serious personal commitment to fulfill certain actions, services, or deeds. Swearing is the formal pledging or declaration of an oath or vow. The Bible records many sworn oaths declared by people and even God Himself. All oaths or vows are witnessed by and under the jurisdiction of God whether they are sworn to God or between people.

NOTE: A vow is the same as an oath but oath is used throughout for consistency.

Glossary—Covenant, Witness, Testimony

Covenants are binding agreements between two or more parties. A covenant is established whenever two or more parties swear oaths to each other to fulfill or perform certain actions, services, or deeds. A covenant is the formal record of the oaths made between parties. Covenants can be between people or with God. Since all oaths are witnessed by and under the jurisdiction of God, all covenants likewise are witnessed and adjudicated by Him whether they are with other people or with Him.

Oaths in the Old Testament

Within the Law of God given to Moses are statutes (laws or commandments) that establish the declaration and use of covenants and oaths (vows). They were integral to many aspects of life in ancient times because oaths and covenants were the basis of most legal agreements, treaties, contracts, etc. A covenant recorded the obligations of both parties that they promised in their oaths. In fact, the Bible itself is divided according to the Old and New Testaments, which are the testimony of God regarding the Old and New Covenants. (Testament is a record of the testimony that provides evidence of a truth whereas covenant is a binding agreement.)

For example, in the covenant with God, Abraham swore to obey God and, in return, God promised him land, children, and an inheritance. Oaths even played a significant part in sacrificial offerings[7]. The following are examples of oaths and covenants involving Abraham. In the first example, Abraham swore an oath he would not deal falsely with Abimelech or his sons:

GENESIS 21:22-24 And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest: 23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son’s son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned. 24 And Abraham said, I will swear.

A second covenant with Abimelech established Abraham’s rights to a water well that his men had dug:

GENESIS 21:25-32 And Abraham reproved Abimelech because of a well of water, which Abimelech’s servants had violently taken away. 26 And Abimelech said, I wot not [do not know] who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day. 27 And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant. 28 And Abraham set seven ewe lambs of the flock by themselves. 29 And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? 30 And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well. 31 Wherefore he called that place Beersheba; because there they sware both of them. 32 Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.

Another oath was sworn by Eliezer, the servant of Abraham, to find a wife for Isaac and not take one from among the Canaanites:

GENESIS 24:2-9 And Abraham said unto his eldest servant [Eliezer] of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: 3 And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: 4 But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac. 5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest? 6 And Abraham said unto him, Beware thou that thou bring not my son thither again. 7 The LORD God of heaven, which took me from my father’s house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence. 8 And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again. 9 And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.

Many times when oaths are involved, the stipulation is to “swear an oath to me by God.” Abimelech asked Abraham to swear by the name of Abraham’s God and Eliezer had to “swear by the LORD.” What does it mean to swear “by God” or “by the LORD”?

Before answering that question, the phrase “the LORD” needs to be addressed. “The LORD” is a common English substitution for the Hebrew word Yehovah (or Jehovah, Yahweh, et al) which are all anglicized forms of the Hebrew Tetragrammaton YHVH (or YHWH). Because lord is the title of someone who has a position of power, authority, or influence (i.e., a master or ruler), ‘the’ was added to satisfy English grammar. To be an accurate translation, it should have been written simply as ‘LORD.’ However, the word ‘LORD’ is also an insufficient and wrong translation. According to Scripture, YHVH is the name of God—not a title:

EXODUS 6:2-3 And God spake unto Moses, and said unto him, I am the LORD: 3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty [El Shaddai], but by My name Jehovah was I not known to them.

Translating YHVH as “the LORD” was the result of the Jews’ wrong notion that the Tetragrammaton (i.e., the name of God) is never to be written or pronounced. Even though YHVH was written in the original biblical manuscripts, the influence of the Jews ensured it was not rightly translated in most English versions. But contrary to the Jews, God actually commands that His name, YHVH or Yehovah, be spoken because all oaths are required to be sworn by the name of God:

DEUTERONOMY 6:13 You shall fear the LORD your God and serve Him, and shall swear by His name.

DEUTERONOMY 10:20 You shall fear the LORD your God. You shall serve Him, and you shall hold fast to Him, and swear by His name.

Per the statutes of the Old Testament, all oaths are to be sworn by the name of God. God required the ancient Israelites to swear by His name in part because of the influence of the Egyptians and other pagan nations who swore oaths according to their own gods:

JEREMIAH 12:16 And it shall come to pass if they will diligently learn the ways of My people, to swear by My name, ‘As the LORD [Yehovah] lives;’ as they taught the people to swear by Baal; then they shall be built in the midst of My people.

Oaths at that time were sworn by the name of a pagan deity because that gave them the greatest authenticity. Any oath that was substantiated by the witness of their deity was considered to be one that could not easily be changed or broken. Swearing by the name of a pagan god gave it the most legitimacy so, that was a common way to provide assurance that an oath would be carried out.

God is above all gods[8] so swearing “by Yehovah” publicly showed that the oath was not only witnessed by Him but was also under the jurisdiction of the highest Authority in the heavens and earth. Yehovah is the name that ensures the greatest assurance of the  truthfulness of an oath because God is the faithful and true Witness[9] with the ultimate authority and power to judge matters:

HEBREWS 6:13, 16 For God, after promising Abraham, swore by Himself, since He [God] could swear by none greater [than Himself], … 16 For indeed, men swear by the greater, and confirmation by an oath puts an end to all disputes between them.

The name of God behind an oath removes any suspicions or disputes among the parties of a covenant. In other words, swearing by the name of God established trust and assurance between the covenant parties. Interestingly, even God swears an oath in His own name, as reflected in the phrase “as I live ….”[10]

False Oaths

An oath that is never fulfilled is a lie. Any oath that is broken is one that was sworn falsely:

LEVITICUS 19:12 And ye shall not swear by My name falsely, neither shalt thou profane the name of thy God: I am the LORD.

NUMBERS 30:2 If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.

PSALM 24:4 He who has clean hands and a pure heart, who has not lifted up his soul to vanity and has not sworn deceitfully.

ECCLESIASTES 5:4 When thou vowest a vow unto God, defer not to pay it; for He hath no pleasure in fools: pay that which thou hast vowed.

HOSEA 10:4 They have spoken words, swearing falsely in making a covenant. Thus judgment springs up like hemlock in the furrows of the field.

The Hebrew behind the word false implies an oath was made untruthfully, fraudulently, deceitfully, in vain, or without a cause. False swearing is pledging an oath that one never intends to fulfill.

For example, Acts 23:12-14 tell of forty men who rashly vowed oaths that they would not eat or drink until they had killed Paul. They were never able to carry out their threat because Paul was still alive many months later. So, either they died of thirst and starvation or swore false oaths if they ate or drank to avoid death. Circumstances prevented them from killing Paul but, in the eyes of God, they were still liable for their oaths, even if it meant they would die because of their rash words.

Generally speaking, once an oath is sworn, it must be fulfilled. There are exceptions, however, such as certain oaths made by a daughter or wife as specified in Numbers 30:3-15. Aside from that, all oaths that are broken or never fulfilled are sin:

DEUTERONOMY 23:21-23 When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee. 22 But if thou shalt forbear to vow, it shall be no sin in thee. 23 That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.

It is important to note that it is never a sin to refuse to swear an oath. In fact, given the seriousness of oaths and the fact that God witnesses and has jurisdiction over them, every oath should be well considered before swearing it:

ECCLESIASTES 5:2, 4 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. … 4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

In a perfect world, the simple ‘yes’ or ‘no’ of someone should be enough. Sadly, trust between people is hard to establish because so many are willing to break their promises. Even Paul had to deal with those who doubted his word:

2 CORINTHIANS 1:17-20 Now then, in planning this journey, was I light-minded? Or are the things that I resolve to do motivated by the flesh, that there should be with me wavering between yes and no? 18 But God is faithful, so that our word to you was not yes and no. 19 For the Son of God, Jesus Christ, Who was preached by us among you (by me and Silvanus and Timothy), was not first yes and then no, but in Him has always been yes. 20 For whatever promises of God there are, in Him is the yes, and in Him the Amen, with glory to God by us.

This is also an admonishment of Jesus Christ:

MATTHEW 5:37 But let your word be good, your ‘Yes’ be yes and your ‘No’ be no; for anything that is added to these is from the evil one.

Even in ancient times it was all too common for people to break their word, promises, and oaths. Without truth and honesty, it is impossible to have any trust between people or with God.

False Oaths Violate the Third Commandment

God does not view oaths lightly, especially those sworn by His name. Invoking the name of God in an oath is a serious matter that even falls under the Third Commandment:

EXODUS 20:7; DEUTERONOMY 5:11 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

Using the name of God in vain means doing so with any disrespect or for deceptive purposes. Someone who swears an oath by the name of God but never intends to fulfill their obligations is taking “the name of the LORD thy God in vain”. In fact, it blasphemes the name of God (the meaning of profane):

LEVITICUS 19:12 And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.

CHAPTER 2 

Matthew 5:34—The Problem

The Old Testament records many examples of sworn oaths as well as statutes that establish the practice as acceptable to God. However, most people today believe that Jesus Christ forbid the swearing of oaths. This is mainly the result of one particular verse in the New Testament:

MATTHEW 5:34 But I [Jesus Christ] say to you, do not swear at all….

But did Jesus really forbid the swearing of ALL oaths? It is a crucial question because, without oaths, there can be no New Covenant between God and Christians. It also places serious doubt on the sinless life of Jesus Christ.

Matthew 5:34—Does it Change the Law?

If the words of Jesus Christ were accurately recorded in Matthew 5:34, then He actually changed the Law of God. The Old Testament certainly records statutes (laws or commandments) of God that allows for, and approves of, sworn oaths (if they are not broken). If Jesus Christ did eliminate oaths from the Law in Matthew 5:34, it is absolutely contrary to what He promised only a few verses prior in the same chapter:

MATTHEW 5:17-18 Do not think that I [Jesus Christ] have come to abolish the Law or the Prophets; I did not come to abolish, but to fulfill. 18 For truly I say to you, until the heaven and the earth shall pass away, one jot or one tittle shall in no way pass from the Law until everything has been fulfilled.

So, which is it? Are oaths still allowable or were they abolished? Are we to follow the Law of God given to Moses or did Jesus change it? When He said He did not come to abolish or change the Law, Jesus Christ was referring to the all the Old Testament because He specified the “Law or the Prophets”—which clearly allows for the swearing of oaths.

This presents a serious dilemma. If Jesus Christ did not abolish swearing of oaths from the Law, then what did He mean by, “do not swear at all”? If Jesus Christ abolished oaths from the Law, then He unquestionably lied in Matthew 5:17-18. Either way, one can only conclude that either Jesus Christ lied in Matthew 5:34 or that the biblical record is misunderstood or corrupted.

Matthew 5:34—Forbidding False Oaths

To understand what Jesus meant when He said, “do not swear at all” is vitally important. To that end, it should be possible to reconcile the issue with Scripture itself. First, examine Matthew 5:33 in the context of the Old Testament:

MATTHEW 5:33 Again, you have heard that it was said to those in ancient times, ‘You shall not forswear yourself, but you shall perform your oaths to the Lord.’

The phrase, “you shall not forswear yourself” is better translated “you shall not swear falsely” as is recorded in several translations. The Greek word for “forswear” is epiorkeo, which means to commit perjury. Perjury is the intentional act of lying after swearing an oath to tell the truth. In other words, perjury is swearing falsely. It now becomes obvious that Matthew 5:33 was a quote from the Old Testament:

LEVITICUS 19:12 And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.

This is important because it establishes that Jesus Christ was, after all, referring to the Law of God given to Moses. After quoting this, Jesus continued in verse 34 by saying, “But I say to you, do not swear at all.” He then gives several examples by which people were swearing: heaven, the earth, Jerusalem, and even one’s head:

MATTHEW 5:34-37 But I [Jesus Christ] say to you, do not swear at all, neither by heaven, for it is God’s throne; 35 Nor by the earth, for it is the footstool of His feet; nor by Jerusalem, because it is the city of the great King. 36 Neither shall you swear by your head, because you do not have the power to make one hair white or black. 37 But let your word be good, your ‘Yes’ be yes and your ‘No’ be no; for anything that is added to these is from the evil one.

Instead of swearing by the name of God, people were swearing by ‘lesser’ things (than God) because they did not want to be held accountable for not fulfilling their oaths. People were intentionally lying and deceiving by falsely swearing oaths to things other than God to avoid ‘divine’ repercussions. Basically, the scribes and Pharisees thought they had discovered a loophole around Leviticus 19:12. The wording suggests that it is only swearing falsely if an oath is sworn by the name of God because it does not specifically prohibits falsely swearing by other things. If they swore by something else, then they believed that God could not judge them for breaking an oath. Swearing by other things was also a way to circumvent the Third Commandment because it specifically warns against taking the name of God in vain. So, by swearing to things other than God, they thought they could not be accused of breaking the Third commandment.

So, Jesus was addressing the practice of FALSE oaths sworn to things other than by the name of God. A better wording of these verses might be:

MATTHEW 5:33-37 Again, you have heard that it was said to those in ancient times, ‘You shall not swear [falsely by the name of God], but you shall perform [or fulfill] your oaths to the Lord.’ 34 But I [Jesus Christ] say to you, do not swear [falsely by the name of God or anything else], neither by heaven, for it is God’s throne; 35 Nor by the earth, for it is the footstool of His feet; nor by Jerusalem, because it is the city of the great King. 36 Neither shall you swear by your head, because you do not have the power to make one hair white or black. 37 But let your word be good, your ‘Yes’ be yes and your ‘No’ be no; for anything that is added to these is from the evil one.

If Jesus Christ was against all oaths, then He would have specifically mentioned oaths sworn by the name of God in order to directly counter Deuteronomy 6:13:

DEUTERONOMY 6:13 You shall fear the LORD your God and serve Him, and shall swear by His name.

Jesus was not forbidding oaths sworn by the name of God but forbidding swearing falsely by other things with the intent to break their oaths. In doing so, He quoted the Old Testament statute against FALSE swearing in Leviticus 19:12 and made it clear that no one shall swear falsely regardless of whom or what they swore by. He was not forbidding all oaths in Matthew 5:34; therefore, Jesus did NOT change the Law of God but, instead, upheld it.

Matthew 23:16-22—Does Not Forbid Swearing

There is additional scriptural evidence that the typical Greek translation of Matthew 5:34 is misunderstood or corrupted because Jesus Christ later confirmed that swearing oaths is permitted by reinforcing the commandment not to swear falsely:

MATTHEW 23:16-22 Woe to you, blind guides, who say, ‘Whoever shall swear by the temple, it [an oath] is not binding; but whoever shall swear by the gold of the temple, he is obligated to fulfill his oath.’ 17 You fools and blind! For which is greater, the gold, or the temple which sanctifies the gold? 18 And you say, ‘Whoever shall swear by the altar, it [an oath] is not binding; but whoever shall swear by the gift that is upon it, he is obligated to fulfill his oath.’ 19 You fools and blind! For which is greater, the gift, or the altar which sanctifies the gift? 20 Therefore, the one who swears by the altar swears by it, and by all things that are upon it. 21 And the one who swears by the temple swears by it, and by Him Who dwells in it. 22 And the one who swears by heaven swears by the throne of God, and by Him Who sits upon it.

Incredibly, the scribes and Pharisees had been teaching people that oaths were “not binding” if they were sworn by the temple or altar. They claimed that oaths were only binding if they were sworn by the temple gold or an offering. In a severe rebuke, Jesus Christ said that swearing by anything pertaining to the temple is still an oath sworn by the name of God.

Rather than forbidding the swearing of oaths, Jesus commanded that it does not matter by whom or what an oath is sworn, but that every oath shall be fulfilled. If Jesus had forbidden all oaths in Matthew 5:34, then why does He not likewise forbid them in these verses? Did He change His mind…AGAIN? The reality is that these verses are nothing less than an affirmation and declaration by Jesus Christ that oaths are NOT forbidden because He was addressing FALSE oaths. He also emphatically said that all oaths are sworn by the name of God regardless of whether or not parts of the temple are invoked!

This, once again, proves that Matthew 5:34 is misunderstood or corrupted because both the Law of God in the Old Testament and Matthew 23:16-22 support the swearing of oaths. The only alternative is that Jesus not only changed the Law once in Matthew 5:34 but changed it again in Matthew 23:16-22! However, “Jesus Christ is the same yesterday, and today, and forever”! (Heb. 13:8)[11]. The only possible conclusion is that Matthew 5:34 does not prohibit all oaths but only condemns swearing FALSE oaths.

Paul Swore Oaths

Still, there is further scriptural proof that swearing of oaths was never forbidden. Notice that the apostle Paul made a vow (swore an oath) years later:

ACTS 18:18 And after Paul had remained there many days, he took leave of the brethren and sailed away to Syria, and with him Priscilla and Aquila. Now Paul had shorn his head in Cenchrea because he had made a vow.

If Jesus Christ had forbidden the swearing of all oaths, then why would Paul commit such a sinful act? He was a Pharisee trained by Gamaliel[12] so he knew the Law of God like few others. He was later taught by Jesus Christ Himself[13]. If Jesus had forbidden the swearing of oaths, then Paul committed a grievous sin because he knew the commandments of Jesus from His own mouth. It is impossible to believe that the apostle Paul sinned and then arrogantly documented it for all time. Even so, scripture also records another oath he made when he wrote to the Romans of his continual prayers on their behalf:

ROMANS 1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

Calling upon God as a witness is the same as saying, “I swear before God I am telling the truth.” In other words, Paul was giving the Romans sworn testimony. Invoking the name of God and saying that God is a witness is actually a sworn oath that he was telling the truth. So, Paul either sinned by swearing an oath at least twice or Jesus Christ never prohibited oaths.

James 5:12—“Do not swear”

Both the Old and New Testament Scriptures prove that Matthew 5:34 should be translated, “I [Jesus Christ] say to you, do not swear [falsely] at all.” But there is one last scripture that needs to be addressed:

JAMES 5:12 But above all things, my brethren, do not swear, neither by heaven, nor by the earth, nor by any other oath; but let your yes be yes, and let your no be no, so that you do not fall into hypocrisy.

James seems to uphold the typical Greek text of Matthew 5:34, except that he specifically says not to swear by heaven, earth, or any other thing. Oddly enough, he never included a condemnation of swearing oaths by the name of God. Like Jesus Christ in Matthew 5:34, if James was against all oaths, then why did he not specifically mention swearing oaths by the name of God in order to directly counter Deuteronomy 6:13? The reason is that he was not forbidding oaths sworn by the name of God (that were fulfilled); only oaths sworn by other things when there was an intent to break them. Obviously, he was affirming the statute against FALSE oaths in Leviticus 19:12 when he said that no one shall swear falsely regardless of whom or what they swore by so, James did NOT change the Law but was upholding it.

There is also an interesting word that James inserted. He said, “do not swear … so that you do not fall into hypocrisy.” Hypocrisy is the Greek word hupokrisis, which means to act falsely or deceitfully. Even if he was against all oaths, how is it even possible that swearing an oath AND fulfilling it is hypocrisy? Keeping an oath can in no way be hypocritical. That would be completely absurd, like saying it is hypocritical to make and keep a promise.

It is also ridiculous to think that swearing an oath—making a solemn promise—is a sin. There is no sin in swearing an oath; only in not fulfilling an oath. People often make promises. When they fail to keep a promise it is a sin just as it is a sin to swear a false oath. There is no difference.

Was Paul a hypocrite or sinning because he swore an oath that he kept? No! It is only hypocritical or sin if someone falsely swears an oath or fails to keep it. James is not only quoting Matthew 5:34 but upheld what Jesus Christ said in Matthew 23:16-22 where He rebuked the scribes and Pharisees who taught that it is acceptable to swear false oaths as long as they are not sworn in the name of God. It is only hypocritical, deceitful, and sin if someone swears an oath and never intends to keep it.

Matthew 5:34—A Hebrew Translation

The text of Matthew 5:34 in the Greek manuscripts is either misunderstood or corrupted. Extra-biblical evidence of this can be found in a recent discovery that has gained some recognition and prominence—a Hebrew version of the book of Matthew. It was preserved as an appendix in a 14th century Jewish polemical work against Catholic oppression, written by Shem Tov Ibn Shaprut. Research into this particular Hebrew text was done by a modern Karaite Jew (Hebrew scripturalist opposed to the Pharisaical traditions) named Nehemiah Gordon who has provided evidence that the book of Matthew likely was originally written in Hebrew. Much of his work is captured in his book The Hebrew Yeshua vs. The Greek Jesus. In it, he provides evidence that supports the validity of an original Hebrew writing of the book of Matthew. (It is left to the reader to research the matter further.[14]) In contrast to the Greek version of Matthew 5:34, the Shem Tov Hebrew version records this:

[SHEM TOV] MATTHEW 5:33-37 You have further heard what was said by the ancients, ‘You shall not swear falsely by my name’ but you must pay your vow to YHWH. 34 But I say to you, that you must not swear by anything falsely, not by heaven which is the throne of God, 35 nor by the earth which is His footstool, nor by Jerusalem which is His City, 36 nor by your head because you cannot make one hair white or black, 37 But let your yes be yes and your no, no. Anything added to this is evil.

The Hebrew version restores one missing, but critically important, word to verse 34 in the Greek translation, “I say to you do not swear falsely.” This is in absolute agreement with the previous scriptural proof that Jesus spoke about FALSE oaths, not all oaths. It is also clearly in support of Leviticus 19:12, Deuteronomy 6:13, Matthew 23:16-22, etc. In conjunction with Scripture itself, there can be no doubt that the Old and New Testaments agree that oaths sworn by the name of God are an allowable practice and, most importantly, it removes the implication that Jesus Christ had abolished any statute of the Law!

Oaths—A Hebraic Perspective

When it comes to oaths in the New Testament, there is an interesting comment from at least one Hebrew scholar. In a work titled The Hebrew Revelation of James and Jude by Justin and Michael Van Rensburg, there is a footnote included for James 5:12 that states:

“The Torah Commands: “YHWH your Elohim you must fear, and him you must serve and by his name you must swear” (Deut. 6:13). Whenever ‘swear’ is condemned or used negatively in the Tanach it always refers to swearing falsely. See e.g. Zec. 5:3, Ecc. 9:2”

Clearly, both ancient and modern Jews recognize that the Law of God given to Moses establishes and allows the swearing of oaths. Ancient Hebrew texts and the modern Jewish perspective of James 5:12 (and Matthew 5:34) consistently regard these scriptures as referring to swearing false oaths. This is also consistent with the example of the apostle Paul.

 

 

CHAPTER 3 

Oaths Are the Foundation of Covenants

Covenants are binding agreements between two or more parties. A covenant is established whenever two or more parties swear oaths to each other to fulfill or perform certain actions, services, or deeds. A covenant is the formal record of the oaths made between parties. Covenants can be between people or with God. Since all oaths are witnessed by and under the jurisdiction of God, all covenants likewise fall under His jurisdiction whether they are with other people or with Him.

There are a number covenants recorded in the Bible and, without exception, all of them are established upon the sworn oaths of the parties involved. This also holds true for all covenants with God[15]:

DEUTERONOMY 29:12-15 That thou shouldest enter into covenant with the LORD thy God, and into His oath, which the LORD thy God maketh with thee this day: 13 That He may establish thee to day for a people unto himself, and that He may be unto thee a God, as He hath said unto thee, and as He hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob. 14 Neither with you only do I make this covenant and this oath; 15 But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:

EZEKIEL 16:8 And I passed by you and looked on you, and, behold, your time was the time of love. And I spread my skirt over you and covered your nakedness. And I swore to you and entered into a covenant with you,” says the Lord GOD. “And you became Mine.”

DEUTERONOMY 29:12 So that you should enter into covenant with the LORD your God and into His oath which the LORD your God makes with you today;

PSALM 89:3 “I have made a covenant with My chosen; I have sworn to David My servant,

JEREMIAH 11:10 They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken My covenant which I made with their fathers.

JEREMIAH 31:31-32 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which My covenant they brake, although I was an Husband unto them, saith the LORD:

EZEKIEL 17:17-18 Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons: 18 Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.

It is vital to understand that no covenant exists without sworn oaths. In fact, no relationship exists between people and God outside of a covenant. This applies especially to the New Covenant which is established through the blood of Jesus Christ and is the foundation of an eternal relationship with God the Father[16]. In truth, everyone who partakes of the Passover must drink wine representing the BLOOD of that covenant:

MATTHEW 26:28 For this is My [Jesus Christ’s] blood, the blood of the New Covenant, which is poured out for many for the remission of sins.

The New Covenant is one in which God makes a solemn promise of eternal life (i.e., oath) that He swears by His own name. All those who enter into that covenant also swear an oath to love God, love their neighbors, and keep His commandments (Law). If Jesus Christ had forbidden the swearing of oaths in Matthew 5:34, there could be no New Covenant or any subsequent future resurrection to eternal life.

But, in fact, all covenants require sworn oaths including those between people, the most common of which are marital covenants. Marriage between a man and woman is founded upon a marital covenant established by oaths sworn to each other that are witnessed by God. They are solemn promises to love, be faithful, and trust each other until death.

Oaths are a serious matter to God. All who enter into a covenant are required to “count the cost” (Luke 14:28) in order to consider whether or not they are able to fulfill their oath. Entering into a covenant, whether it is for marriage to a spouse or for eternal life with God, is never to be taken lightly.

Oaths—Affirming vs. Swearing

Because Matthew 5:34 is so universally misunderstood, ‘doctrines’ against swearing in a court of law have been around for decades. A typical question posed to every witness in a court of law is, “Do you swear or affirm to tell the whole truth and nothing but the truth, so help you God?” What is the purpose for this question? It is used to instill a sense of moral responsibility and fear of being penalized for perjury when providing testimony as a witness. It is intended to exact a solemn promise from a person to tell the truth. Sadly, these words are meaningless to many people, especially criminals.

As a result of problems with Matthew 5:34, the judicial establishment allows an individual to solemnly promise to give truthful testimony by affirming instead of swearing. But is there really a difference between the two terms? Like an oath, an affirmation is a solemn promise. Notice this legal definition[17]:

“In law, an affirmation is a solemn declaration allowed to those who conscientiously object to taking an oath. An affirmation has exactly the same legal effect as an oath but is usually taken to avoid the religious implications of an oath; it is thus legally binding but not considered a religious oath. Some religious adherents hold beliefs that allow them to make legally binding promises but forbid them to swear an oath before a deity.” (Emphasis added.)

Even the courts of law state that an affirmation is exactly the same as an oath but it is wrongly suggested it is only legally binding under man’s laws and subject to punishments accorded in criminal and civil laws. In other words, courts of law claim that an affirmation is not an oath attributable to God. But does an affirmation really bypass God’s judgment? Does God regard an affirmation to be less binding than a sworn oath?

MATTHEW 12:36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

God even judges “idle” words so He absolutely requires both an affirmation and oath to be fulfilled. They are solemn promises witnessed by and under the jurisdiction of God even if they are not sworn by His name. So, there is no difference in the eyes of God because every unfulfilled promise is a lie. Anyone who believes that an affirmation is not attributable to God does not understand that God has jurisdiction over every oath and the Law of God spells out the punishment for all intentionally lie:

REVELATION 21:8 But … all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Essentially, the legal system has falsely claimed that an affirmation is a ‘lesser’ promise than swearing an oath because it does not include God. In truth, every affirmation is a solemn promise, which is always witnessed by God. This is the same deceitful reasonings of the scribes and Pharisees who taught that false oaths were allowed if they were not sworn by the name of God. They were hypocrites who wanted to avoid accountability so they can further their own dishonest ways and escape the consequences.

So, does it matter whether a person affirms or swears to tell the truth in a court of law? No! They are both solemn promises and witnessed by and under the jurisdiction of God. Whether someone says they “promise,” “affirm,” or “swear”, it is only sin when they are broken.

But what if the question does not invoke God? Does it matter when liberal judges in some courtrooms drop the last part of the oath, “so help you God”? The question then becomes, “Do you swear or affirm to tell the whole truth and nothing but the truth?” Does it make any difference if the oath is made without naming God? Again, no—an oath is a solemn promise that is witnessed by and falls under the jurisdiction of God. Broken oaths bring God’s judgment regardless of whether they are “affirmed” or “sworn”.

Witnesses

A witness is someone who swears an oath to provide testimony of an event or matter. The oath is a solemn promise to testify truthfully. To ensure the verity of a witness, God established Ninth Commandment:

EXODUS 20:16; DEUTERONOMY 5:20 Thou shalt not bear false witness [testimony]  against thy neighbour.

Witnesses should consider the Ninth Commandment when they testify because they are required by God to tell the truth. Does this change whether a person “affirms” or “swears”? No, what matters is that they do tell the truth because all testimony falls under the judgment of God.

Courtroom Juries, Witnesses, & Evidence

Everyone who votes or drives a vehicle likely has their name on a list people eligible to be called to serve on a jury. Everyone who sits on a panel of jurors is required to affirm or swear an oath, which could be similar to the following federal juror’s oath[18]:

“Do you and each of you solemnly swear that you will well and truly try and a true deliverance make between the United States and [name], the defendant at the bar, and a true verdict render according to the evidence, so help you God?”

Basically, this is absurd wording that states a juror swears to righteously judge “according to the evidence.” This sounds simple in concept; however, the reality is far from it. For example, many times evidence is withheld from the jury, such as past behaviors or crimes, such as someone with a history of suing companies for injuries. Attorneys for the plaintiff have been known to successfully argue that such information should be withheld because it might be ‘prejudicial’. But is it? A pattern of behavior can be very important for rendering a righteous judgment.

Other times, a judge might direct jurors to base their verdict upon certain facts and not others or they limit the jury to considering very narrowly defined laws or statutes. Because all man-made criminal and civil law is strictly interpreted according to the letter of the law, the verdict can be affected by a poorly written statute. For example, some laws only apply to public or private property so someone who commits a violation on one cannot be punished for doing the same thing elsewhere.

A serious issue that a jury can face happens when a prosecutor or judge interprets laws differently. This has become a very common tactic that has been at the forefront of many cases. One example is freedom of speech, which has been interpreted very loosely by some and severely constrained by others. Other things are also manipulated by attorneys—especially defense attorneys—who have authority to include or exclude evidence and testimony according to their choosing.

Then there is a serious question of whether or not witnesses provide truthful testimony. Given the unabashed and rampant lying these days, how is it possible to determine whether or not a witness is lying? Or, what happens when the testimony of witnesses is conflicting?

Sometimes, it is not possible to avoid being called as a juror. To that end, the children of God should know that it is not a sin! In fact, God established the judicial system of the ancient Israelites. So, God’s Law must prevail whenever there is a conflict.

So what does one do in such a situation? The Law of God supersedes all others because He has the final judgment. So, it is vital to know and understand it beforehand. For example, Scripture has this to say about witnesses:

DEUTERONOMY 19:15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.

The Law of God requires two or more witnesses whose testimony agrees in order to establish a matter. No one is to be convicted with fewer than two witnesses who corroborate each other no matter how believable one of them might be.

But is a witness always a person who can provide testimony? What happens if there is only one witness—or none? For those situations, it is important to realize that a ‘witness’ can also be physical evidence. For example, God established the heaven and earth as ‘witnesses’:

DEUTERONOMY 4:26 I [God] call heaven and earth to witness [testify] against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.

Obviously, the earth is not a living being so how can it testify? Because it is physical evidence of the sins of the ancient Israelites! So, in addition to human witnesses, physical evidence can also be a ‘witness’. If there is only one witness whose testimony is corroborated by hard physical evidence, together they fulfill the Law of God regarding two or more witnesses. The same is true if there are multiple pieces of evidence; then the testimony of a living witness is not required.

But there are other complexities in a trial. At times during deliberation jurors may have questions that they submit to a judge; however, many judges refuse to provide information or answers outside of that which was presented in court. This is especially frustrating when the written law itself is difficult to understand. Judges generally do not provide juries much guidance.

In civil suits, jurors are sometimes asked to establish monetary settlements for medical costs, damages, work compensation, and even punitive awards. Usually these amounts are initially requested by the attorneys for the plaintiff but they are usually excessive. Aside from receipts for medical care, damages, or lost work, it is a hard task to determine punitive awards. However, once again the Law of God provides guidance. For example, Exodus 22:1 requires a thief to repay five oxen for each ox and four sheep for each sheep that was stolen. Even though it pertains to oxen and sheep, it establishes a principle of compensation and punitive awards. There are too many statutes in the Law of God to cover in detail so it is left to the reader to learn, know, and understand the Law of God[19].

So, is it wrong if believers testify in court or serve on a jury? Absolutely not. In fact, the people of God should make the best witnesses and jurors. They have sworn an oath to obey the God Most High. While it can be difficult considering the judicial systems are many times corrupt, the children of God are expected to learn and practice righteous judgment:

JOHN 7:24 Judge not according to the appearance, but judge righteous judgment.

LEVITICUS 19:15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

DEUTERONOMY 1:16-17 And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. 17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.

1 CORINTHIANS 6:2-3 Don’t you know that the saints shall judge the world? And if the world is to be judged by you, are you unworthy of the most trivial of judgments? 3 Don’t you know that we shall judge angels? How much more then the things of this life?

Paul wrote 1 Corinthians 6 to admonish the brethren who were taking each other to corrupt, worldly courts. However, the principle remains—believers are to learn to judge righteously. Though it is not a sin to be a witness or juror in a courtroom, all would be wise to exercise caution because there is as much or more corruption in the judicial systems today as there was in the times of Paul.

CONCLUSION

Covenants are binding agreements between two or more parties. A covenant is established whenever two or more parties swear oaths to each other to fulfill or perform certain actions, services, or deeds. A covenant is the formal record of the oaths made between parties. Covenants can be between people or with God. Since all oaths are witnessed by and under the jurisdiction of God, all covenants likewise fall under His jurisdiction whether they are with other people or with Him.

It is of utmost importance to understand that without sworn oaths, covenants cannot exist. This is a concern because every relationship with God is based upon a covenant, especially the New Covenant that is the promise from God to give eternal life to all those who fulfill their oath to love God, love their neighbors, and keep His commandments (Law).

But there is an issue with the translations of Matthew 5:34 that record Jesus as saying, “I say unto you, do not swear at all.” If true, there cannot exist a New Covenant with God. That not only runs contrary to the Law of God recorded in Old Testament Scripture, but also denies the New Testament record as well. In fact, if Jesus had actually meant precisely those words in Matthew 5:34, He not only eliminated the possibility of God’s covenant of eternal life but also removed a statute of the Law of God. That alone contradicts His promise not to abolish any of the Law in Matthew 5:17-18. So, if Matthew 5:34 is accurate, then Jesus lied, there is no Savior, and there is no New Covenant to eternal life. But this absolutely cannot be so, all of this is actually proof that Matthew 5:34 is either absolutely misunderstood or corrupted.

All the evidence establishes that the true rendering of Matthew 5:34 is against swearing FALSE oaths, not all oaths. In that regard, the text should read as “do not swear FALSELY.” As a result of the facts and evidence presented, the words of Jesus Christ and the Bible remain true.